One of the cradles of civilization, China has been inhabited since the Paleolithic era, with the earliest dynasties emerging in the Yellow River basin before the late second millennium BCE. The eighth to third centuries BCE saw a breakdown in the authority of the Zhou dynasty, accompanied by the emergence of administrative and military techniques, literature, philosophy, and historiography. In 221 BCE, China was unified under an emperor for the first time. Appointed non-hereditary officials began ruling counties instead of the aristocracy, ushering in more than two millennia of imperial dynasties including the Qin, Han, Tang, Yuan, Ming, and Qing. With the invention of gunpowder and paper, the establishment of the Silk Road, and the building of the Great Wall, Chinese culture—including languages, traditions, architecture, philosophy and technology—flourished and has heavily influenced East Asia and beyond. However, China began to cede parts of the country in the late 19th century to various European powers by a series of unequal treaties.
Brady was born an American citizen in Tientsin, China, and traveled frequently as a child, spending time in Los Angeles, California, British Columbia, and Austin, Texas. She studied in the University of California system, receiving her bachelor's and master's degrees, and her Ph.D. in 1935. She next became an English instructor at that university's College of Agriculture, and worked as an assistant professor of languages and literature at Berkeley from 1941 to 1946. The following three years were spent at the University of Pennsylvania, until, at the end of 1949, Brady moved to teach at Central Oregon Community College; her resignation due to "ill health" was announced a few months later. After being named the 1952–53 Marion Talbot Fellow of the American Association of University Women and writing two articles, Brady's scholarship ceased for a quarter of a century. In 1979, and posthumously in 1983, her final two articles were published. (Full article...)
After the Chinese Communist Revolution, the Party sought to memorialize their achievements through artworks. Dong was commissioned to create a visual representation of the October 1 ceremony, which he had attended. He viewed it as essential that the painting show both the people and their leaders. After working for three months, he completed an oil painting in a folk art style, drawing upon Chinese art history for the contemporary subject. The success of the painting was assured when Mao viewed it and liked it, and it was reproduced in large numbers for display in the home. (Full article...)
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The Han dynasty (202 BC – 220 AD) was the second imperial dynasty of China, following the Qin dynasty (221–207 BC). It was divided into the periods of Western (Former) Han (202 BC – 9 AD) and Eastern (Later) Han (25–220 AD), briefly interrupted by the Xin dynasty (9–23 AD) of Wang Mang. The capital of Western Han was Chang'an, and the capital of Eastern Han was Luoyang. The emperor headed the government, promulgating all written laws, serving as commander-in-chief of the armed forces, and presiding as the chief executive official. He appointed all government officials who earned a salary of 600 bushels of grain or more (though these salaries were largely paid in coin cash) with the help of advisors who reviewed each nominee. The empress dowager could either be the emperor's actual or symbolic mother, and was in practice more respected than the emperor, as she could override his decisions; she can even make decisions on behalf of the emperor in dilemma matters of the country or for the order and continuation of the dynasty, even if necessary, with the support of the courtiers, she would decide on his successor or his dismissal. Although such a challenge was raised by the empress dowager to the emperor during the emperor's youth or incapacity. The emperor's executive powers could also be practiced by any official upon whom he bestowed the Staff of Authority. These powers included the right to execute criminals without the imperial court's permission.
Gwoyeu Romatzyh, abbreviated GR, is a system for writing Standard Chinese in the Latin alphabet. It was conceived by Yuen Ren Chao, who led a group of linguists to develop the system from 1925 to 1926. From 1942 to 2000, a small number of reference works published in Hong Kong and overseas made use of the system, and Chao would use it throughout his later linguistics work, including in his most influential publications. However, Gwoyeu Romatzyh never achieved widespread use among the Chinese public. In places where it had been used, it was eventually replaced—largely by Hanyu Pinyin (or simply 'pinyin'), which became the international standard romanization during the second half of the 20th century. Pinyin itself made use of principles originally introduced by Gwoyeu Romatzyh, whose influence is often reflected in the design of later systems.
GR indicates the four tones of Standard Chinese by varying the spelling of syllables, rather than by using either diacritics as in pinyin, or numerals as in the earlier Wade–Giles system. The distinct spellings for each tone also vary by syllable according to particular rules. Tonal spelling was originally proposed by Lin Yutang, one of the members of the development team. Chao said that this could possibly aid students of Chinese learning to articulate tones. However, later study comparing the tonal accuracy of students reading aloud from either Gwoyeu Romatzyh or pinyin has not substantiated Chao's hypothesis. (Full article...)
Lactarius indigo, commonly known as the indigo milk cap, indigo milky, the indigo (or blue) lactarius, or the blue milk mushroom, is a species of agaric fungus in the family Russulaceae. It is a widely distributed species, growing naturally in eastern North America, East Asia, and Central America; it has also been reported in southern France. L. indigo grows on the ground in both deciduous and coniferous forests, where it forms mycorrhizal associations with a broad range of trees. The fruit body color ranges from dark blue in fresh specimens to pale blue-gray in older ones. The milk, or latex, that oozes when the mushroom tissue is cut or broken — a feature common to all members of the genus Lactarius — is also indigo blue, but slowly turns green upon exposure to air. The cap has a diameter of 5–15 cm (2–6 in), and the stem is 2–8 cm (0.8–3 in) tall and 1–2.5 cm (0.4–1.0 in) thick. It is an edible mushroom, and is sold in rural markets in China, Guatemala, and Mexico. In Honduras, the mushroom is called a chora, and is generally eaten with egg; generally as a side dish for a bigger meal. (Full article...)
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A Yuan-era stele in the ruins of the Cross Temple. Another stele (left) and some scattered groundwork (right) are visible in the background.
The Cross Temple (Chinese: 十字寺; pinyin: Shízì sì) is a former place of worship in Fangshan, Beijing. Buddhists and early Chinese Christians used the temple during different periods. Originally built as a Buddhist temple, some scholars hypothesise that it saw Christian use during the Tang dynasty (618–907). The temple was used by Buddhists during the Liao dynasty (916–1125) and by Christians during the Yuan dynasty (1271–1368). It returned to Buddhist use during the Ming dynasty (1368–1644), before being sold in 1911. It was first recorded in modern scholarship in 1919, damaged during the Cultural Revolution, and re-established as a national-level protected site in 2006. Some scholars consider it to be the only place of worship of the Church of the East (also known as Nestorian Christianity) discovered in China.
Today, the site features two ancient steles, as well as groundwork and the bases of several pillars. The steles date to the Liao and Yuan dynasties, but their inscriptions were tampered with during the Ming. During the early 20th century, two stone blocks carved with crosses and other patterns were also discovered at the site, with one of them also bearing an inscription in Syriac. The blocks are presently on display at the Nanjing Museum. (Full article...)
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Chinese society during the Song Dynasty (AD 960–1279) was marked by political and legal reforms, a philosophical revival of Confucianism, and the development of cities beyond administrative purposes into centers of trade, industry, and maritime commerce. The inhabitants of rural areas were mostly farmers, although some were also hunters, fishers, or government employees working in mines or the salt marshes. Conversely, shopkeepers, artisans, city guards, entertainers, laborers, and wealthy merchants lived in the county and provincial centers along with the Chinese gentry—a small, elite community of educated scholars and scholar-officials. As landholders and drafted government officials, the gentry considered themselves the leading members of society; gaining their cooperation and employment was essential for the county or provincial bureaucrat overburdened with official duties. In many ways, scholar-officials of the Song period differed from the more aristocratic scholar-officials of the Tang Dynasty (618–907). Civil service examinations became the primary means of appointment to an official post as competitors vying for official degrees dramatically increased. Frequent disagreements amongst ministers of state on ideological and policy issues led to political strife and the rise of political factions. This undermined the marriage strategies of the professional elite, which broke apart as a social group and gave way to a multitude of families that provided sons for civil service.
Confucian or Legalist scholars in ancient China—perhaps as far back as the late Zhou Dynasty (c. 1046–256 BC)—categorized all socioeconomic groups into four broad and hierarchical occupations (in descending order): the shi (scholars, or gentry), the nong (peasant farmers), the gong (artisans and craftsmen), and the shang (merchants). Wealthy landholders and officials possessed the resources to better prepare their sons for the civil service examinations, yet they were often rivaled in their power and wealth by merchants of the Song period. Merchants frequently colluded commercially and politically with officials, despite the fact that scholar-officials looked down on mercantile vocations as less respectable pursuits than farming or craftsmanship. The military also provided a means for advancement in Song society for those who became officers, even though soldiers were not highly respected members of society. Although certain domestic and familial duties were expected of women in Song society, they nonetheless enjoyed a wide range of social and legal rights in an otherwise patriarchal society. Women's improved rights to property came gradually with the increasing value of dowries offered by brides' families. (Full article...)
Set in the People's Republic of China during the 1990s, the film centers on a 13-year-old substitute teacher, Wei Minzhi, in the Chinese countryside. Called in to substitute for a village teacher for one month, Wei is told not to lose any students. When one of the boys takes off in search of work in the big city, she goes looking for him. The film addresses education reform in China, the economic gap between urban and rural populations, and the prevalence of bureaucracy and authority figures in everyday life. It is filmed in a neorealist/documentary style with a troupe of non-professional actors who play characters with the same names and occupations as the actors have in real life, blurring the boundaries between drama and reality. (Full article...)
The economy of the Han dynasty (206 BC – 220 AD) of ancient China experienced upward and downward movements in its economic cycle, periods of economic prosperity and decline. It is normally divided into three periods: Western Han (206 BC – 9 AD), the Xin dynasty (9–23 AD), and Eastern Han (25–220 AD). The Xin regime, established by the former regent Wang Mang, formed a brief interregnum between lengthy periods of Han rule. Following the fall of Wang Mang, the Han capital was moved eastward from Chang'an to Luoyang. In consequence, historians have named the succeeding eras Western Han and Eastern Han respectively.
The Han economy was defined by significant population growth, increasing urbanization, unprecedented growth of industry and trade, and government experimentation with nationalization. Another large component of the government is that it was run by influential families who had the most money. In this era, the levels of minting and circulation of coin currency grew significantly, forming the foundation of a stable monetary system. The Silk Road facilitated the establishment of trade and tributary exchanges with foreign countries across Eurasia, many of which were previously unknown to the people of ancient China. The imperial capitals of both Western Han (Chang'an) and Eastern Han (Luoyang) were among the largest cities in the world at the time, in both population and area. Here, government workshops manufactured furnishings for the palaces of the emperor and produced goods for the common people. The government oversaw the construction of roads and bridges, which facilitated official government business and encouraged commercial growth. Under Han rule, industrialists, wholesalers, and merchants—from minor shopkeepers to wealthy businessmen—could engage in a wide range of enterprises and trade in the domestic, public, and even military spheres. (Full article...)
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The Tiananmen Square self-immolation incident took place in Tiananmen Square in central Beijing, on the eve of Chinese New Year on 23 January 2001. There is controversy over the incident; Chinese government sources say that five members of Falun Gong, a new religious movement that is banned in mainland China, set themselves on fire in the square. Falun Gong sources disputed the accuracy of these portrayals, and claimed that their teachings explicitly forbid violence or suicide. Some journalists have claimed that the self-immolations were staged.
According to Chinese state media, a group of seven people had travelled to Beijing from Henan province, and five set themselves on fire on Tiananmen Square. In the Chinese press, the event was used as proof of the dangers of Falun Gong, and was used to legitimise the government's campaign against the group. (Full article...)
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Rob-B-Hood (traditional Chinese: 寶貝計劃; simplified Chinese: 宝贝计划, also known as Robin-B-Hood, literally: Baby Project) is a 2006 Hong Kong actioncomedydrama film written, produced and directed by Benny Chan, feature an ensemble cast include Jackie Chan, Louis Koo, Yuen Biao, Michael Hui, Gao Yuanyuan, Charlene Choi, Chen Baoguo and Matthew Medvedev. It tells the story of a kidnapping gone wrong in Hong Kong; a trio of burglars consisting of Thongs (Chan), Octopus (Koo) and the Landlord (Hui) kidnap a baby from a wealthy family on behalf of triads. With the Landlord arrested, Thongs and Octopus take care of the baby for a short time, developing strong bonds with him. Reluctant to hand the baby over, the two are forced to protect him from the triads who hired them in the first place.
Originally announced in 2005, the film marked Benny Chan's third collaboration with Jackie Chan, following Who Am I? and New Police Story. It was produced with a budget of HK$16.8 million and filming took place in Hong Kong between December 2005 and January 2006. Rob-B-Hood is the first film in over 30 years in which Jackie Chan plays as a thief. (Full article...)
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Jin dynasty (blue) and Song dynasty (orange) in 1141
The Jin–Song Wars were a series of conflicts between the Jurchen-led Jin dynasty (1115–1234) and the Han-led Song dynasty (960–1279). In 1115, Jurchen tribes rebelled against their overlords, the Khitan-led Liao dynasty (916–1125), and declared the formation of the Jin. Allying with the Song against their common enemy the Liao dynasty, the Jin promised to cede to the Song the Sixteen Prefectures that had fallen under Liao control since 938. The Song agreed but the Jin's quick defeat of the Liao combined with Song military failures made the Jin reluctant to cede territory. After a series of negotiations that embittered both sides, the Jurchens attacked the Song in 1125, dispatching one army to Taiyuan and the other to Bianjing (modern Kaifeng), the Song capital.
Surprised by news of an invasion, Song general Tong Guan retreated from Taiyuan, which was besieged and later captured. As the second Jin army approached the capital, Song emperor Huizong abdicated and fled south. Qinzong, his eldest son, was enthroned. The Jin dynasty laid siege to Kaifeng in 1126, but Qinzong negotiated their retreat from the capital by agreeing to a large annual indemnity. Qinzong reneged on the deal and ordered Song forces to defend the prefectures instead of fortifying the capital. The Jin resumed war and again besieged Kaifeng in 1127. They captured Qinzong, many members of the imperial family and high officials of the Song imperial court in an event known as the Jingkang Incident. This separated north and south China between Jin and Song. Remnants of the Song imperial family retreated to southern China and, after brief stays in several temporary capitals, eventually relocated to Lin'an (modern Hangzhou). The retreat divided the dynasty into two distinct periods, Northern Song and Southern Song. (Full article...)
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The empire in 661, when it reached its greatest extent
The Li family founded the dynasty after taking advantage of a period of Sui decline and precipitating their final collapse, in turn inaugurating a period of progress and stability in the first half of the dynasty's rule. The dynasty was formally interrupted during 690–705 when Empress Wu Zetian seized the throne, proclaiming the Wu Zhou dynasty and becoming the only legitimate Chinese empress regnant. The devastating An Lushan Rebellion (755–763) shook the nation and led to the decline of central authority in the dynasty's latter half. Like the previous Sui dynasty, the Tang maintained a civil-service system by recruiting scholar-officials through standardized examinations and recommendations to office. The rise of regional military governors known as jiedushi during the 9th century undermined this civil order. The dynasty and central government went into decline by the latter half of the 9th century; agrarian rebellions resulted in mass population loss and displacement, widespread poverty, and further government dysfunction that ultimately ended the dynasty in 907. (Full article...)
The modern Chinese varieties make frequent use of what are called classifiers or measure words. One use of classifiers is when a noun is qualified by a numeral or demonstrative. In the Chinese equivalent of a phrase such as "three books" or "that person", it is normally necessary to insert an appropriate classifier between the numeral/demonstrative and the noun. For example, in Standard Chinese, the first of these phrases would be 三本书sān běn shū, where sān means 'three', shū means 'books', and běn is the required classifier. When a noun stands alone without any determiner, no classifier is needed. There are also various other uses of classifiers: for example, when placed after a noun rather than before it, or when repeated, a classifier signifies a plural or indefinite quantity.
The terms classifier and measure word are frequently used interchangeably—as equivalent to the Chinese term 量词 (量詞) liàngcí, literally 'measure word'. However, the two are sometimes distinguished, with classifier denoting a particle without any particular meaning of its own, as in the example above, and measure word denoting a word for a particular quantity or measurement of something, such as 'drop', 'cupful', or 'liter'. The latter type also includes certain words denoting lengths of time, units of currency, etc. These two types are alternatively called count-classifier and mass-classifier, since the first type can only meaningfully be used with count nouns, while the second is used particularly with mass nouns. However, the grammatical behavior of words of the two types is largely identical. (Full article...)
... that one of the largest and thickest loess plateaus in the world is the Loess Plateau in China?
... that Baer's pochard, found in eastern Asia, has seen a population decline of more than 99 percent in past decades, and is no longer migratory in central and eastern China?
Swallow nests have been used as a delicacy for over 400 years, most often as soup. They are particularly prized in Chinese cuisine due to the rarity, high protein content and rich flavor, and are among the most expensive animal products consumed by humans, with prices up to about $4,300 per pound ($9,500/kg) depending on grading. The type or grading of a swallow nest depends on the bird species, as well as the shape and color of the bird's nest. It is usually white in color, but there also exists a red version that is sometimes called 'blood nest' (血燕). According to traditional Chinese medicine, it promotes good health, especially for the skin. (Full article...)
The film was announced in August 2012 after the rights to the book were purchased. Many of the cast members signed on in the spring of 2017, and filming took place from April to June of that year in parts of Singapore, Malaysia and New York City. It is the first film by a major Hollywood studio to feature a majority cast of Chinese descent in a modern setting since The Joy Luck Club in 1993. Despite such praises in the United States, the film was also criticized for casting biracial actors over fully ethnically Chinese ones in certain roles. Additional criticism was also directed at the film for failing to acknowledge Singapore's multiracial demographic by including other Singaporean ethnic groups—such as Malay and Indian actors—as characters, as well as perpetuating stereotypes of East and Southeast Asians. (Full article...)
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The 2010 Asian Games (Chinese: 2010年亚洲运动会; pinyin: Èr líng yī líng nián yǎzhōu yùndònghuì), officially known as the XVI Asian Games (Chinese: 第十六届亚洲运动会; pinyin: dì shíliù jiè yǎzhōu yùndònghuì) and also known as Guangzhou 2010 (Chinese: 广州2010; pinyin: Guǎngzhōu Èr líng yī líng), were a regional multi-sport event that had taken place from November 12 to 27, 2010 in Guangzhou, Guangdong, China (although several events commenced earlier on November 7, 2010). It was the second time China hosted the Asian Games, with the first one being Asian Games 1990 in Beijing.
Guangzhou's three neighboring cities, Dongguan, Foshan and Shanwei co-hosted the Games. PremierWen Jiabao opened the Games along the Pearl River in Haixinsha Island. A total of 53 venues were used to host the events. The design concept of the official logo of the 2010 Asian Games was based on the legend of the Guangzhou's Five Goats, representing the Five Goats as the Asian Games Torch. (Full article...)
Hon Chio Leong of Smart Life Racing Team won the Grand Prix from pole position after winning the qualification race the day before. Leong was the first Macau driver to win the Macau Grand Prix since André Couto in the 2000 race, and the third overall. Wing Chung Chang of the Chengdu Tianfu International Circuit Team finished second, and the podium was completed by the highest-placed Chinese driver, Li Sicheng of the LEO Geeke Team, who finished third. The race results earned He Zijian the Drivers' Championship and the LEO Geeke Team the Teams' Cup. (Full article...)
The trade mostly serviced the market in Qing China, which imported furs and exported tea, silks, porcelain, and other Chinese goods, which were then sold in Europe and in the United States. (Full article...)
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The Jokhang, with Barkhor Square in front
The Jokhang (Tibetan: ཇོ་ཁང།, Chinese: 大昭寺), or the Ra sa 'phrul snang gtsug lag khang, or Qoikang Monastery, or Zuglagkang, (Tibetan: གཙུག་ལག་ཁང༌།, Wylie: gtsug-lag-khang, ZYPY: Zuglagkang or Tsuklakang), is considered the "heart of Lhasa". The Jokhang consists of a Tibetan Buddhist temple, its temple complex, and a Gelug school monastery. Located in Barkhor Square, it was built in c.640 by King Songsten Gampo to house the Jowo Mikyo Dorje, a statue of Akshobhya Buddha, brought to Tibet by his Nepalese queen, Bhrikuti. Another statue, the Jowo Shakyamuni, brought by his Tang Chinese queen Wencheng, is currently housed in the temple and the Jowo Mikyo Dorje is housed in the Ramoche, in Lhasa.
Many Nepalese artists and craftsmen worked on the temple's original design and construction. Around the 14th century, the temple was associated with the Vajrasana in India. In the 18th century the Qianlong Emperor of the Qing dynasty, following the Gorkha-Tibetan war in 1792, did not allow the Nepalese to visit this temple and it became an exclusive place of worship for the Tibetans. During the Chinese Cultural Revolution in Tibet, the Red Guards attacked the Jokhang temple in 1966 and for a decade there was no worship. During the Chinese development of Lhasa, the Barkhor Square in front of the temple was encroached. Renovation of the Jokhang took place from 1972 to 1980. In 2000, the Jokhang became a UNESCOWorld Heritage Site as an extension of the Potala Palace, which has been a World Heritage Site since 1994. (Full article...)
In the 1880s and early 1890s, the Beiyang Fleet conducted a routine of training exercises and cruises abroad, with emphasis placed on visits to Japan to intimidate the country. The latter resulted in the Nagasaki Incident in 1886 and contributed to a rise in hostility between the two countries that culminated in the First Sino-Japanese War in 1894. She saw action at the Battle of the Yalu River on 17 September, where the Japanese Combined Fleet sank much of the Beiyang Fleet, though both Zhenyuan and Dingyuan survived despite numerous hits. The survivors then retreated to Port Arthur for repairs, but after that city was threatened by the Japanese army, fled to Weihaiwei. While entering the port, Zhenyuan struck an uncharted rock and was badly damaged; she was used as a stationary artillery battery during the Battle of Weihaiwei in February 1895, but Japanese forces captured the city's fortifications, which forced the Chinese to surrender the fleet. (Full article...)
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Re-education through labor (RTL; simplified Chinese: 劳动教养; traditional Chinese: 勞動教養; pinyin: láodòng jiàoyǎng), abbreviated laojiao (simplified Chinese: 劳教; traditional Chinese: 勞教; pinyin: láojiào) was a system of administrative detention in mainland China. Active from 1957 to 2013, the system was used to detain persons who were accused of committing minor crimes such as petty theft, prostitution, and trafficking of illegal drugs, as well as political dissidents, petitioners, and Falun Gong followers. It was separated from the much larger laogai system of prison labor camps.
Sentences under re-education through labor were typically for one to three years, with the possibility of an additional one-year extension. They were issued as a form of administrative punishment by police, rather than the judicial system. While they were incarcerated, detainees were frequently subjected to a form of political education. Estimates of the number of RTL detainees on any given year range from 190,000 to two million. In 2013, approximately 350 RTL camps were in operation. (Full article...)
Ye Qianyu (or Yeh Ch'ien-yü; 31 March 1907 – 5 May 1995) was a Chinese painter and pioneering manhua artist. In 1928, he cofounded Shanghai Manhua, one of the earliest and most influential manhua magazines, and created Mr. Wang, one of China's most famous comic strips.
Both the parents of Oei Hui-lan hailed from the establishment: her father stemmed from one of the wealthiest families in Java, while her mother came from the 'Cabang Atas' aristocracy as a descendant of a Luitenant der Chinezen in Semarang's 18th-century Dutch bureaucracy. After an unsuccessful marriage with Caulfield-Stoker, she met Wellington Koo while in Paris in 1920. They married in Brussels the following year and first lived in Geneva in connection with the establishment of the League of Nations. In 1923, she moved with her husband to Beijing where he served as Acting Premier in the evolving republican Chinese state. During his second term (October 1926—June 1927), Wellington Koo also acted as President of the Republic of China for a brief period, making Oei Hui-lan the First Lady of China. The couple then spent time in Shanghai, Paris and London where Oei Hui-lan became a celebrated hostess. In 1941, she moved to New York where she died in 1992. (Full article...)
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Map of the expansion of the Han dynasty in 2nd century BC
The southward expansion of the Han dynasty was a series of Chinese military campaigns and expeditions in what is now modern Southern China and Northern Vietnam. Military expansion to the south began under the previous Qin dynasty and continued during the Han era. Campaigns were dispatched to conquer the Yue tribes, leading to the annexation of Minyue by the Han in 135 BC and 111 BC, Nanyue in 111 BC, and Dian in 109 BC.
Han Chinese culture took root into the newly conquered territories and the Baiyue and Dian tribes were eventually assimilated or displaced by the Han Empire. Evidence of Han dynasty influences are apparent in artifacts excavated in the Baiyue tombs of modern southern China. This sphere of influence eventually extended to various ancient Southeast Asian kingdoms, where contact led to the spread of Han Chinese culture, trade and political diplomacy. The increased demand for Chinese silk also led to the establishment of the Silk Road connecting Europe, the Near East, and China. (Full article...)
After travelling to the capital of Chang'an, Zhang was unsuccessful in seeking a position at court. He spent the latter half of his life travelling to famous places and composing poetry. The majority of his surviving poems are on historical topics and famous places he visited in his travels. (Full article...)
Mae Salong's early history centered on the Golden Triangle's opium trade, in which its distinctive population – the "lost army" of the Republic of China Army's 93rd Division – became involved. At the conclusion of the Chinese Civil War in 1949, some remnants of the anti-communist Kuomintang (KMT) forces refused to surrender, including the 278th Regiment of the 93rd Division and the 709th Regiment of the 237th Division (led by General Li Kuo-hui). The troops fought their way out of Yunnan in south-western China, and its soldiers lived in Burma's (now Myanmar) jungles. The army grew and part of it returned to Taiwan under international pressure. The remaining troops moved to the Thai border area and eventually established several communities in Thailand. Those led by Gen Tuan Shi-wen (also known as Chiwan Khamlue) settled in Mae Salong. The Thai government allowed their presence in exchange for their help fighting the communist insurgency on the Thai frontier. In reward, the Thai government granted citizenship to most of the KMT soldiers and their families. (Full article...)
The manifesto was devised after Protestant leaders presented their concerns with religious freedom to Zhou Enlai, the Premier of China. Instead of receiving their report, Zhou demanded them to come up with a statement in support of the new communist leadership. Y. T. Wu and other leftist clergymen espoused the task and presented a draft manifesto that, after some opposition and changes, became a foundational text of Christianity in the new People's Republic. It condemns missionary activities in China as a form of imperialism, pledges loyalty to the communist leadership, and encourages the Church to take up an indigenous Chinese stance toward Christianity. (Full article...)
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Headquarters of the ACWF
The All-China Women's Federation (ACWF) is a women's rights people's organization established in China on 24 March 1949. It was originally called the All-China Democratic Women's Foundation, and was renamed the All-China Women's Federation in 1957. It has acted as the official leader of the women's movement in China since its founding. It is responsible for promoting government policies on women, and protecting women's rights within the government, while liberating them from traditional norms within society and involving them in social revolution with the aim to promote their overall status and welfare in Chinese society. As a united political community, women in the ACWF achieved political momentum, power among the male elite, and required representation. (Full article...)
Image 3Gilin with the head and scaly body of a dragon, tail of a lion and cloven hoofs like a deer. Its body enveloped in sacred flames. Detail from Entrance of General Zu Dashou Tomb (Ming Tomb). (from Chinese culture)
Image 11People's Republic of China 10th Anniversary Parade in Beijing (from History of China)
Image 12Red lanterns are hung from the trees during the Chinese New Year celebrations in Ditan Park (Temple of Earth) in Beijing. (from Chinese culture)
Image 16Relief of a fenghuang in Fuxi Temple (Tianshui). They are mythological birds of East Asia that reign over all other birds. (from Chinese culture)
Image 65Photo showing serving chopsticks (gongkuai) on the far right, personal chopsticks (putongkuai) in the middle, and a spoon. Serving chopsticks are usually more ornate than the personal ones. (from Chinese culture)
Amnesty International says that the number of executions recorded globally in 2023 was the highest since 2015 and up more than 30% from 2022, with Iran carrying out 74% of the global total. The figures exclude China, because execution numbers are considered a state secret. (BBC News)
This is a list of recognized content, updated weekly by JL-Bot (talk·contribs) (typically on Saturdays). There is no need to edit the list yourself. If an article is missing from the list, make sure it is tagged (e.g. {{WikiProject China}}) or categorized correctly and wait for the next update. See WP:RECOG for configuration options.
The President of the Republic of China is the head of state of the Republic of China (ROC).
The Constitution names the president as head of state and commander-in-chief of the Republic of China Armed Forces (formerly known as the National Revolutionary Army). The president is responsible for conducting foreign relations, such as concluding treaties, declaring war, and making peace. The president must promulgate all laws and has no right to veto. Other powers of the president include granting amnesty, pardon or clemency, declaring martial law, and conferring honors and decorations.
The current President is Tsai Ing-wen(pictured), since May 20, 2016. The first woman to be elected to the office, Tsai is the seventh president of the Republic of China under the 1947 Constitution and the second president from the Democratic Progressive Party (DPP).