Following the prehistoric breakup of the supercontinentGondwana, Madagascar split from Africa during the Early Jurassic, around 180 million years ago, and split from the Indian subcontinent around 90 million years ago, allowing native plants and animals to evolve in relative isolation; consequently, it is a biodiversity hotspot and one of the world's 17 megadiverse countries, with over 90% of wildlife being endemic. The island has a subtropical to tropical maritime climate. Madagascar was first settled during or before the mid-first millennium AD by Austronesian peoples, presumably arriving on outrigger canoes from present-day Indonesia. These were joined around the ninth century AD by Bantu migrants crossing the Mozambique Channel from East Africa. Other groups continued to settle on Madagascar over time, each one making lasting contributions to Malagasy cultural life. Consequently, there are 18 or more classified peoples of Madagascar, the most numerous being the Merina of the central highlands.
Until the late 18th century, the island of Madagascar was ruled by a fragmented assortment of shifting sociopolitical alliances. Beginning in the early 19th century, most of it was united and ruled as the Kingdom of Madagascar by a series of Merina nobles. The monarchy was ended in 1897 by the annexation by France, from which Madagascar gained independence in 1960. The country has since undergone four major constitutional periods, termed republics, and has been governed as a constitutional democracy since 1992. Following a political crisis and military coup in 2009, Madagascar underwent a protracted transition towards its fourth and current republic, with constitutional governance being restored in January 2014. (Full article...)
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Rova of Antananarivo
The Rova of Antananarivo/ˈruːvə/ (Malagasy: Rovan'i Manjakamiadana[ˈruvᵊnmanˌdzakəmiˈadə̥nᵊ]) is a royal palace complex (rova) in Madagascar that served as the home of the sovereigns of the Kingdom of Imerina in the 17th and 18th centuries, as well as of the rulers of the Kingdom of Madagascar in the 19th century. Its counterpart is the nearby fortified village of Ambohimanga, which served as the spiritual seat of the kingdom in contrast to the political significance of the Rova in the capital. Located in the central highland city of Antananarivo, the Rova occupies the highest point on Analamanga, formerly the highest of Antananarivo's many hills. Merina king Andrianjaka, who ruled Imerina from around 1610 until 1630, is believed to have captured Analamanga from a Vazimba king around 1610 or 1625 and erected the site's first fortified royal structure. Successive Merina kings continued to rule from the site until the fall of the monarchy in 1896, frequently restoring, modifying or adding royal structures within the compound to suit their needs.
Over time, the number of buildings within the site varied. Andrianjaka founded the Rova with three buildings and a dedicated tomb site in the early 17th century. The number of structures rose to approximately twenty during the late 18th-century reign of King Andrianampoinimerina. By the late 20th century, the Rova's structures had been reduced to eleven, representing various architectural styles and historical periods. The largest and most prominent of these was Manjakamiadana, also known as the "Queen's Palace" after Queen Ranavalona I, for whom the original wooden palace was built between 1839 and 1841 by Frenchman Jean Laborde. In 1867 the palace was encased in stone for Queen Ranavalona II by Scotsman James Cameron, an artisan missionary of the London Missionary Society. The neighbouring Tranovola, a smaller wooden palace constructed in 1819 by Creole trader Louis Gros for King Radama I, was the first multi-story building with verandas in the Rova. The model offered by Tranovola transformed architecture throughout the highlands over the course of the 19th century, inspiring a widespread shift toward two-storey houses with verandas. The Rova grounds also contained a cross-shaped wooden house (Manampisoa) built as the private residence of Queen Rasoherina, a stone Protestant chapel (Fiangonana), nine royal tombs, and a number of named wooden houses built in the traditional style reserved for the andriana (nobles) in Imerina. Among the most significant of these were Besakana, erected in the early 17th century by Andrianjaka and considered the throne of the kingdom, and Mahitsielafanjaka, a later building which came to represent the seat of ancestral spiritual authority at the Rova. (Full article...)
The culture of Madagascar reflects the origins of the Malagasy people in Southeast Asia, East Africa and Oceania. The influence of Arabs, Indians, British, French and Chinese settlers is also evident.
The most emblematic musical instrument of Madagascar, the valiha, is a bambootube zither carried to the island by early settlers from southern Borneo, and is very similar in form to those found in Indonesia and the Philippines today. Traditional houses in Madagascar are likewise similar to those of southern Borneo in terms of symbolism and construction, featuring a rectangular layout with a peaked roof and central support pillar. Reflecting a widespread veneration of the ancestors, tombs are culturally significant in many regions and tend to be built of more durable material, typically stone, and display more elaborate decoration than the houses of the living. (Full article...)
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UA 8699 (University of Antananarivo specimen 8699) is a fossil mammalian tooth from the Cretaceous of Madagascar. A broken lower molar about 3.5 mm (0.14 in) long, it is from the Maastrichtian of the Maevarano Formation in northwestern Madagascar. Details of its crown morphology indicate that it is a boreosphenidan, a member of the group that includes living marsupials and placental mammals. David W. Krause, who first described the tooth in 2001, interpreted it as a marsupial on the basis of five shared characters, but in 2003 Averianov and others noted that all those are shared by zhelestid placentals and favored a close relationship between UA 8699 and the Spanish zhelestid Lainodon. Krause used the tooth as evidence that marsupials were present on the southern continents (Gondwana) as early as the late Cretaceous and Averianov and colleagues proposed that the tooth represented another example of faunal exchange between Africa and Europe at the time. (Full article...)
Image 13National monument in Moramanga commemorating the beginning of the Malagasy Uprising on 29 March 1947. Between 11,000 and 90,000 Malagasy died during the uprising which lasted nearly two years. (from Madagascar)
Image 14Vaγimba- "Those of the forest" in Proto–Southeast Barito, the reconstructed ancestor of the Southeast Barito languages, which includes the languages spoken by the Dayak peoples of the Barito River in Borneo. (from History of Madagascar)
Image 15Rex and Riz cinemas in Antananarivo, Madagascar. (from Culture of Madagascar)
Image 17Landing of the 40th Battaillon de Chasseur à Pieds in Majunga, between 5 May and 24 May 1895. (from History of Madagascar)
Image 18A Sumatran village showing several traditional houses (Malagasy levu). The vahoaka ntaolo villages of Madagascar were probably similar in the first millennium AD. This model is still currently present on every coast and in the remote inland areas and forests. (from History of Madagascar)
Image 20Mahafaly tomb with traditional painted decoration (from Culture of Madagascar)
Image 21Matatana, represented in a picture of 1613, regarding a settlement of the beginning of the 16th century, in the Book of Humberto Leitão" (from Madagascar)
Image 22Malagasy Embassy to Europe in 1863. Left to right: Rainifiringa Ralaimaholy, Rev. John Duffus and Rasatranabo aka Rainandrianandraina. (from History of Madagascar)
Image 25The taro (saonjo in Malagasy) is, according to an old Malagasy proverb, "the elder of the rice" (Ny saonjo no zokin'ny vary), and was also a staple diet for the proto-Austronesians (from History of Madagascar)
Image 31Canoe-sarcophagus of the Dayak: a burial that recalls the Malagasy tradition that former Ntaolo Vazimba and Vezo buried their dead in canoe-sarcophagi in the sea or in a lake (from History of Madagascar)
Image 32Madagascar—Gathering of The People for The Making of Laws (LMS, 1869, p.52) (from History of Madagascar)
Image 33Historical change in per capita GDP of Madagascar since 1950 (from Madagascar)
Image 34An Austronesian outrigger canoe; Malagasy vahoaka "people" is from Proto-Malayo-Polynesian*va-waka "people of the canoe". The Vahoaka Ntaolo, the first Austronesian ancestors of the Malagasy, probably used similar canoes to reach the great island from the Sunda Islands (from History of Madagascar)
Image 35Nosy Iranja is one of the international tourism destinations in Madagascar (from Madagascar)
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