Portal:Christianity

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Christianity (/krɪsiˈænɪti, krɪstiˈænɪti/) is an Abrahamic monotheistic religion based on the life and teachings of Jesus Christ. It is the world's largest and most widespread religion with roughly 2.4 billion followers, comprising around 31.2% of the world population. Its adherents, known as Christians, are estimated to make up a majority of the population in 157 countries and territories. Christians believe that Jesus Christ is the Son of God, whose coming as the Messiah was prophesied in the Hebrew Bible (called the Old Testament in Christianity) and chronicled in the New Testament.

Christianity remains culturally diverse in its Western and Eastern branches, and doctrinally diverse concerning justification and the nature of salvation, ecclesiology, ordination, and Christology. The creeds of various Christian denominations generally hold in common Jesus as the Son of God—the Logos incarnated—who ministered, suffered, and died on a cross, but rose from the dead for the salvation of humankind; and referred to as the gospel, meaning the "good news". The four canonical gospels of Matthew, Mark, Luke and John describe Jesus's life and teachings, with the Old Testament as the gospels' respected background.

The six major branches of Christianity are Roman Catholicism (1.3 billion people), Protestantism (900 million), Eastern Orthodoxy (230 million), Oriental Orthodoxy (60 million), Restorationism (35 million), and the Church of the East (600 thousand). Smaller church communities number in the thousands despite efforts toward unity (ecumenism). In the West, Christianity remains the dominant religion even with a decline in adherence, with about 70% of that population identifying as Christian. Christianity is growing in Africa and Asia, the world's most populous continents. Christians remain greatly persecuted in many regions of the world, particularly in the Middle East, North Africa, East Asia, and South Asia. (Full article...)

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Portrait by Walter Stoneman, c. 1916

Randall Thomas Davidson, 1st Baron Davidson of Lambeth, GCVO, PC (7 April 1848 – 25 May 1930) was an Anglican priest who was Archbishop of Canterbury from 1903 to 1928. He was the longest-serving holder of the office since the Reformation, and the first to retire from it.

Born in Edinburgh to a Scottish Presbyterian family, Davidson was educated at Harrow School, where he became an Anglican, and at Trinity College, Oxford, where he was largely untouched by the arguments and debates between adherents of the high-church and low-church factions of the Church of England. He was ordained in 1874, and, after a brief spell as a curate, he became chaplain and secretary to the Archbishop of Canterbury, Archibald Campbell Tait, in which post he became a confidant of Queen Victoria. He rose through the church hierarchy, becoming Dean of Windsor (1883), Bishop of Rochester (1891) and Bishop of Winchester (1895). In 1903 he succeeded Frederick Temple as Archbishop of Canterbury, and remained in office until his retirement in November 1928. (Full article...)
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View from the northeast

Visby Cathedral (Swedish: Visby domkyrka), formally Visby Saint Mary's Cathedral (Visby Sankta Maria domkyrka), is a cathedral within the Church of Sweden, seat of the Bishop of Visby. It lies in the centre of Visby, the main town on the Swedish island Gotland. It was built as the church of the German traders in the city during the 13th century. The first church was probably a wooden church, which was later replaced by a stone building. Originally built as a basilica, it was successively expanded and rebuilt during the Middle Ages. At the end of this period it had been transformed to a hall church, which it still is. In 1361, Gotland and the church became part of Denmark. Following the Reformation, it was the only medieval church in the city left in use, and in 1572 raised to the status of cathedral. Since 1645 Gotland and the cathedral have been part of Sweden. A major renovation was carried out in 1899–1903 under the guidance of architect Axel Haig.

The cathedral consists of a nave with two aisles, a square chancel, a square western tower and two smaller, octagonal towers to the east. Stylistically, it is related to medieval German models, particularly from Westphalia and the Rhineland, but indirect influences from France are also discernible in the Gothic architecture of the cathedral. In turn, its architecture influenced both local church building on Gotland and certain elements in the cathedrals of Linköping and Uppsala on mainland Sweden. It contains furnishings from several centuries; its main altarpiece is a Gothic revival piece from 1905. (Full article...)
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Siege of Belgrade: In the middle John of Capistrano with the cross in his hand.
Siege of Belgrade: In the middle John of Capistrano with the cross in his hand.
Credit: User:Csanády

The Siege of Belgrade (1456) or Battle of Belgrade or Siege of Nándorfehérvár occurred from July 4–22, 1456. After the fall of Constantinople in 1453, the Ottoman Sultan Mehmed II rallied his resources in order to subjugate the Kingdom of Hungary. His immediate objective was the border fort of the town of Belgrade (in old Hungarian Nándorfehérvár). John Hunyadi, the Voivode of Transylvania, who had fought many battles against the Turks in the previous two decades, prepared the defenses of the fortress. Since 22 July 2011, the date when Christian forces led by John Hunyadi and John of Capistrano defeated the Ottoman Turks besieging Belgrade in 1456, has been a national memorial day in Hungary.

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The Good Samaritan by Rembrandt (1630) shows the Good Samaritan making arrangements with the innkeeper
Behold, a certain lawyer stood up and tested him, saying, “Teacher, what shall I do to inherit eternal life?”
He said to him, “What is written in the law? How do you read it?”
He answered, “You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbor as yourself.”
He said to him, “You have answered correctly. Do this, and you will live.”
But he, desiring to justify himself, asked Jesus, “Who is my neighbor?”
Jesus answered, “A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead. By chance a certain priest was going down that way. When he saw him, he passed by on the other side. In the same way a Levite also, when he came to the place, and saw him, passed by on the other side. But a certain Samaritan, as he traveled, came where he was. When he saw him, he was moved with compassion, came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, and brought him to an inn, and took care of him. On the next day, when he departed, he took out two denarii, and gave them to the host, and said to him, ‘Take care of him. Whatever you spend beyond that, I will repay you when I return.’ Now which of these three do you think seemed to be a neighbor to him who fell among the robbers?”
He said, “He who showed mercy on him.”
Then Jesus said to him, “Go and do likewise.”

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